Tabaqat Al Kubra. Vol. 3 Pg. 269 H. 3714 [ ORIGINAL — 2026 ]

Without access to the specific text, I'm curious: What is the content of this particular hadith? Is it related to a specific topic, such as jurisprudence, theology, or the life of the Prophet Muhammad? If you'd like to share more context or the content of the hadith, I'd be happy to help you explore it!

(d. 230 AH / 845 CE), this work is one of the earliest and most vital compendiums of biographical information in Islamic history. Kitaabun.com Structure: It is arranged by generations (

and early prominent Muslims, including a large section on the biography and virtues of Umar ibn al-Khattab. Note on References: tabaqat al kubra. vol. 3 pg. 269 h. 3714

Do not cite this narration as “Ibn Sa‘d said…” to prove anything religiously binding. Instead, cite the sahih versions from Bukhari or Muslim. If you need to reference Ibn Sa‘d for historical completeness, always add a disclaimer: “With a very weak chain containing al-Waqidi, but the meaning is corroborated by authentic hadith.”

If you are referencing Tabaqat al-Kubra, Vol. 3, p. 269, h. 3714 in your research, follow these guidelines: Without access to the specific text, I'm curious:

In this specific volume and section (which covers the and the Prophet's Family ), the narration commonly cited as #3714 details:

At first glance, Tabaqat al-Kubra, vol. 3, pg. 269, h. 3714 appears to be a dry, archival citation. But for those who learn its language, it becomes a living window. On that page, we see a Basran judge (‘Abdullah ibn ‘Utbah) sitting in Medina with ‘A’ishah, memorizing the quiet rhythm of the Prophet’s night vigil. We see Ibn Sa‘d, in 9th-century Baghdad, diligently recording that memory despite his reliance on the controversial al-Waqidi. And we see the plague’s shadow—Rajab of 120 AH—claiming a generation of transmitters. Note on References: Do not cite this narration

Da‘if jiddan (very weak) due to Muhammad ibn ‘Umar al-Waqidi , who is rejected by major hadith critics. The narration has no corroborating strong chain from other, reliable sources like Malik, Shu‘bah, or al-Thawri.